“To live outside the law you must be honest” Bob Dylan
Disobedient object is without doubt one of the most emotionally and intellectually engaging exhibitions I have ever been to. At times heart breaking, at others infuriating, always interesting and at points humorously dark. No exhibition has ever been further apart from l`art pour l`art aesthetic. Indeed its dense and important contents almost become overwhelming. It is poignant that the exhibition title is: “Disobedient Objects” rather than disobedient artwork, because the objects made by activist as part of social movements have played a key role in cultural and political changes and do not intend to be a commodity or a phenomenon of the art elite, quite the contrary a cultural awakening that should be a staple of life for everyone.
The exhibition informs us “Objects can help to cement a movement…objects also act as ambassadors. Tokens made by people involved in isolated struggles allow others to touch a cause that is far away or beyond their own experience. ”
Objects that comes from all around the world and exposes very important issues ranging from: authoritarianism, death penalty, civil rights, women gay and LGBT rights and equality, gender stereotypes and sexism, racism, apartheid, wealth disparity, poverty, commodity and consumerism, globalization, neoliberal capitalism, environmental issues and climate change, robotic warfare.
Disobedient objects puts a spotlight on forms of resistance that changed the world and thanks to which we can today enjoy many freedoms and rights. The makers often had limited materials to work with and had to resort to their own imaginations and creativity. No wonder then that we find such a varied use of media which spans from readymade objects turned into new purposes, textiles, paper Mache`, banners, video games to robotics and homemade drones.
The power those objects have is the power of ideas, and often they spread with force all around the world to become highly symbolic of a particular struggle or situation recognizable worldwide.
This is the case with the Italian student protest in 2011 against cuts to education. They created Plexiglas and cardboard shields decorated as books to push against police. Each student picked their own book with which to protect themselves. When the police struck against the students they also struck against the book, which became an attack on learning itself. The idea spread around the world and it’s now seen in protests against cuts on public learning and education internationally.
More absurdist types of protest have given birth to disarming objects, which caused confusion and uncertainty on how to respond to them. Is the case of the inflatable cobblestones used in 2012 both in Berlin during the May Day Demonstration and the general strike in Barcelona, actions of the Eclectic Electric Collective. A “happening” which broke the binary dynamic between protesters and authority which ridiculed the police.
On the same line in 1988, Communist Poland, protests were illegal. 10.000 people turned up in Wroclaw wearing orange hats and chanting ”we are the dwarfs”. The police had to arrest all dwarfs and a year later the government collapsed.
The black humor of the molleindustria video games, to which I had stumbled upon many times before, is present in the exhibition. To win the phone story game the player has to force children to mine Colton in the Congo, prevent Chinese fabric worker from protesting, manage consumers and dispose of industrial waste in Pakistan. This is just one of the many “radical games against the tyranny of entertainment”, to put it in their own words, available on their website, while Apples and iTunes stores banned the video game just four days after its release. How not to mention the Barbie Liberation Organization that in 1993 switched the voice of 500 Gl Joe and Barbie around and returned them to the store, to highlight the problematic about gender stereotypes.
More dramatic are the moments in which we approach objects such as the Tiki Love Truck, a vehicle commemorating John Joe Ash Amador, sentenced to death by the state of Texas. After the execution his family and British artist Carrie Reichardt took his body to a cabin in the wood to cast his face. Ten days later the Tiki Love Truck drove through Manchester with a John Joe Ash death mask. A touching moment in the exhibition which speaks very loudly of the horror of death penalty.
Also hearth breaking is the pendant Herman Wallace asked a fellow prisoner to make. Wallas was wrongly convicted for murder and often in solitary confinement because of his affiliation with the Black Panther Party. And again the heart aches in front of the Arpilleras, appliqued textiles made by Chilean women during the Pinochet dictatorship, which tell the story of their life of survival and resistance and separation from their loved ones taken away by the military. The women would often hide a note in the back of the Arpilleras addressed to the unknown person who would buy the work. Women from all over the world have been inspired by the Arpilleras and use the media to tell their own story. The American textile artist Debora Stockdale, resident in Ireland, depicts the use of Shannon Airport by the American military for refueling their planes or carrying weapons and prisoners, nonetheless the Irish commitment to neutrality.
The stencils of many Syrian people’s faces on the exhibition wall is an example of the graffiti used in Syria and tells the individual story of the people that died under the Al-Assad regime. These Stencils became a very important form of resistance in Syria. People concealed them in X ray cards, inside newspapers or at the bottom of paper bags and had to be executed quickly and very importantly clandestinely.
Still there is so much more to this exhibition than first meets the eye, yet it is made clear by the curator, the collection is not exhaustive and in no way offers a total overview the numerous ”dissident artifacts” created worldwide by people whose strong beliefs and ethics have led them to take direct action in order to change the rules of the game. Those who haven’t had the opportunity to visit the exhibition have sorely missed out. But of course with the current state of unrest, people will undoubtable continue to resist, protest and create those objects that disobey.
On show at the Victoria and Albert Museum in west London from late July up until the 1st of February 2015 with free admission